17 AUG 2016 RIGVEDA UPAKARMA
Upakarma vidhi
Upakarma is a Vedic ritual celebrated every year generally on the full Moon day of the Lunar Month Sravana that falls during August–September months of English calendar which also coincides with the monsoon season. Upakarma is referred to as Avani Avittam in Tamil, Jandhyala Punnama in Telugu, and Janivarada Habba in Kannada. This day also coincides with two other important events viz. Raakhi (Raksha Bandhan) and Hayagreeva Jayanthi (Supreme Lord of knowledge and wisdom).
What is Upakarma?
What is Upakarma?
Upakarma is a Sanskrit word (Upa + Karma). Literally Upa means before and Karma means an action. Upakarma means an action performed before beginning the Vedic studies. Upa also refers to nearness or close touch with Upanishads (Vedas). In simple terms Upakarma refers to changing of sacred (Holy) thread called Yagnopaveetham on this day by the three varnas (Brahmins, Kshatriyas and Vysyas).
What is significance of wearing Yagnopaveetham?
The Vedic link that the child lost when the umbilical cord is cut is re-established in the form of Yagnopaveetham.
What is significance of wearing Yagnopaveetham?
The Vedic link that the child lost when the umbilical cord is cut is re-established in the form of Yagnopaveetham.
In other words, Yagnopaveetham serves as an umbilical cord that connects him, not just his immediate parents, not just the three generations but the entire tree of generations and the Rishi on whose root the whole tree flourished. The three strands remind the wearer that he has to pay off the three debts (Rinas) he owes to the ancient seers, ancestors, and to the Gods (Rishi Rina, Pithru Rina, and Daiva Rina).
Yagnopaveetham is not a mere symbol to identify a community. One who wears a Yagnopaveetham may not necessarily be a Brahman and one who does not wear a Yagnopaveetham may not be a non-Brahmin either. Yagnopaveetham has the sanctity of its own and one has to qualify himself for wearing it, not by birth alone but also by practice. He alone is a Brahmin who does his Nithya Karmas, follows the path of Sanatana Dharma and remains free from ego, avarice, anger and pride.
What is the use of a Yagnopaveetham for the one whom the world knows as a Brahmin? Yagnopaveetham is not something that is worn for the world to know. It is for the realization of Brahman within. But one who has thrown away his Yagnopaveetham but has led a life of truth is nobler compared to the one who wears his Yagnopaveetham but does nothing to justify it. Yagnopaveetham is a passport to obtain Vedic education. Yagnopaveetham is the mark of formal entry into Brahminhood. It gives the power and authority to pursue his spiritual path.
Upakarma in Sanskrit also means the beginning or Aarambha.
It is beginning of the study of Vedas and Upanishads. In ancient days study of Vedas and Upanishads was compulsory especially for Brahmins. One will get the eligibility to study Vedas and Upanishads only after getting properly inducted into Gayathri Manthra through a process of Upanayanam (sacred thread ceremony). To commemorate this, even today, the day is observed as Upakarma by symbolically changing the sacred thread and performing certain rituals that marks the beginning of study of Vedas.
Why Upakarma on this Day?
One may get a doubt as to why it is observed only on this day? Why not on
other days?
other days?
Sravana/Bhadrapada months also falls during the period of Chaturmasam the sacred period to perform austerities. In olden days people used to resort to study of Vedas only for a period of six months in a year starting
from this day (Sravana to Pushya). Hence, to begin study of Vedas they used to start with a ritual of changing the Yagnopaveetham (Upakarma) on this day. Of course nowadays the study of Vedas is being done throughout the year as it is not possible to restrict for only six months.
Also in olden days when proper transportation facilities were not available people used to stop travelling during rainy/monsoon season that coincide with Chaturmasam and stay for four months in a particular place. Since this period is not suitable for travelling they used to resort to study of Vedas. This we observe even today in case of Ascetics who stick to a particular place during this period and perform their austerities and also engage themselves in study Vedas and Upanishads.
Another reason is this day of Sravana Pournima also coincides with Hayagreeva Jayanthi. Lord Hayagreeva an avathara of Lord Vishnu and regarded as the Supreme God of knowledge and wisdom is said to have taken his birth (avathara) on this day. He has restored the lost Vedas to the Universe (Brahma) by taking birth on this day as Hayagreeva (Horse head). To pay our obeisance and salutations to the God of Vedas (Lord Hayagreeva) who is also protector of Vedas, this day is marked as Upakarma by commencing the study of Vedic scripts.
Yagnopaveetham is changed on this day to convey a message that Vedic scripts cannot be studied or learned without Upanayanam (sacred thread ceremony).
Dating of Upakarma
While Upakarma is generally observed on full moon day of Sravana Masam, but in practice it is based on the Vedic division or branch one belongs to. We all know that Vedas were conveniently bifurcated into fourdivision s’ viz. Rig Veda, Yajurveda, Sama Veda and Atharvana Veda. Since ancient days people have started adopting one of these four divisions according to their lineage for performing sacred rituals. Upakarma which is also one of the Vedic rituals is observed by people as per the branch of Veda they belong to as per their lineage. Reference to these we find in texts like Dharma Sindhu, Nirnaya Sindhu, and Dharma Shastra Darpana.
As per these texts performance of Upakarma is based on coincidence of
certain elements of Almanac. Accordingly,
Rig Veda Upakarma falls on the day of Sravana Star in Sravana
Masam
Yajur Veda Upakarma falls on the Full Moon day in Sravana
Masam
Sama Veda Upakarma falls on the day of Hastha Star in
Bhadrapada Masam
If there is a coincidence of eclipse or transit of Sun on the day of Upakarma the timing for performing will change accordingly.
As per these texts performance of Upakarma is based on coincidence of
certain elements of Almanac. Accordingly,
Rig Veda Upakarma falls on the day of Sravana Star in Sravana
Masam
Yajur Veda Upakarma falls on the Full Moon day in Sravana
Masam
Sama Veda Upakarma falls on the day of Hastha Star in
Bhadrapada Masam
If there is a coincidence of eclipse or transit of Sun on the day of Upakarma the timing for performing will change accordingly.
Above rules are applicable to first time as well as subsequent performers of Upakarma
What is to be done on this day?
After holy bath, one has to wear a new Yagnopaveetha (both married and unmarried) with proper sankalpa and invocation. Perform Gayathri Japa (according to one’s capacity at least #108) At temples and Mutts where this event is performed collectively, Homa and other Vedic rituals are also performed. As a symbolic commencement of study of Vedas one can recite Purusha Sooktha and Sri Vishnu Sahasra Nama Sthothram on this day.
After holy bath, one has to wear a new Yagnopaveetha (both married and unmarried) with proper sankalpa and invocation. Perform Gayathri Japa (according to one’s capacity at least #108) At temples and Mutts where this event is performed collectively, Homa and other Vedic rituals are also performed. As a symbolic commencement of study of Vedas one can recite Purusha Sooktha and Sri Vishnu Sahasra Nama Sthothram on this day.
Thus, Upakarma is not just simply a festival to celebrate and enjoy. It is an occasion to make us remember the significance of Yagnopaveetham and Gayathri Manthra that has been initiated at the time of Upanayanam and to rededicate ourselves to the spiritual path.
content courtesy by – parimalakrishna897
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