31 AUG-1 SEP 2016 BHADRAPADA AMAVASYA
Bhadrapada Amavasya 2016 Date
Last Updated: 8/26/2011 12:20:48 PM
In 2016, Bhadrapada Amavasya will be celebrated on September 1. This day is celebrated mostly in North India. the exact start time and duration for it will be 14:03 (August 31) till 14:33 (September 1). Where as this amavasya in North Indian Hiindu callender is shravaan Amavasya it is Chaitra Amavasya in Telgu, Kannada Marathi and Gujrati calendars.
In Amavasyant chandramana Panchangams (Hindu lunar calendar) the August Amavasya marks the end of shravan months. Many observe this as Shravan somvar vrat a Shiv pujan.
Whereas this day is observed as the last day of Krishna paksha of Bhadrapadha month in Hindu calendar it is observed as Avani Amavasya in Tamil calendar.The August Amavasya is observed as Polala Amavasya in andraparadesh and Karnataka. Whereas as pola or Bail pola in some states in Maharastra and Northern India.
Unique celebration
Rani Sati Mela in Jhunjhunu (northern Shekhawati)
Rani Sati Fair is celebrated twice a year, on Magh-Krishna Navami and Bhadrapada Amavasya (August). It is held at Jhunjhunu in Rajasthan. The fair takes its name from Rani Sati, the first of the series of thirteen Satis of the Jalan family, who immolated herself on Magh Krishna Navami day. The last Sati was performed on Bhadrapada Amavasya and so a celebration.
It attracts thousands of people and tourists from all over the world. The fair is held at the Rani Sati temple in Jhunjhunu. Throughout the fair, devotes indulge in prayers to commemorate the memory of a merchant's widow who committed sati, who sacrificed her life on her husband's pyre, in 1595. The temple enjoys the distinction of being one of the ancient pilgrimages in the country. The temple is a historic and unprecedented work of genius that warrants a special visit. Every Year, on the occasion of Bhado Amavasya or the no-moon day a sacred Pujanutsav is held in Jhunjhunu at the Rani Sati temple. Millions of devotees gather at the temple complex every year on this auspicious day and stand in queue to get a glimpse of the majestic Shri Rani Satiji.
More from the section: Dharm
Significance Of Bhadon Amavasya By: Sanchita Chowdhury Published: Thursday, September 5, 2013, 16:46 [IST] Amavasya is the new moon day according to the Hindu calendar. Amavasya is generally celebrated as the day of new beginnings. It is the time to discard the negative thoughts and beliefs and to embrace the positive ones. Every amavasya of the year has a special significance. Many Hindus observe fast throughout the day and offer prayers. One such important new moon day is that of the Bhadon Amavasya. Also known as Bhadi Mawas, it is the first day of the Hindu month of Bhadrapada. It is a specially significant day for the Marwari community. On this day of Bhadon Amavasya, a huge fair is held in the town of Jhunjhunu in Rajasthan. This fair is dedicated to the deity of the place, Rani Sati Dadi ji. A very interesting story surrounds this festival which makes this day even more significant. According to the popular beliefs, when Abhimanyu was killed in the battlefield of Mahabharata, his wife Uttara wanted to sacrifice her life on his pyre. However she was stopped from being a sati by Krishna as she was pregnant with Abhimanyu's child. But when Uttara was adamant to die at her husband's pyre, Krishna gave her a boon. He blessed her that her desire to be a sati would be fulfilled in her next birth. So, it is believed that Abhimanyu was reborn as Tandhan Das and Uttara as Narayani Bai. Narayani Bai was married to Tandhan Das and while they were returning to their village after marriage,Tandhan Das was killed by the King of the place. The newly wedded bride was disheartened. But she showed exemplary courage and took revenge on the King for killing her husband. Then she sacrificed her life by getting cremated along with her husband on his funeral pyre. Hence, her wish to be a sati was fulfilled. Since then, Narayani Bai came to be known as Rani Sati and she became the symbol of feminine bravery and motherhood. A 4oo-year-old temple still stands as a mark of respect for the great Rani Sati Dadi ji. Every year a sacred pujanutsav is held at the temple on Bhadon Amavasya. Worshipping Rani Sati Dadi ji on this auspicious is day is considered very fruitful. The Marwaris believe that Rani Sati was an incarnation of Goddess Durga. It is believed that if she is worshipped with pure devotion on Bhadon Amavasya, she blesses one with courage, power and prosperity. So, every year the Marwari community observes fast and celebrates the great sacrifice of Rani Sati with great devotion. It is said that Dadi ji bestows Her devotees with happiness and protects them against any harm. Hence, the Bhadon Amavasya has a significant importance in Hinduism. Best Tips To Help Your Kid Deal With Exam Fear The Secret To Attract The Right Man Crazy Facts To Know About Earthquakes Featured Post
Read more at: http://www.boldsky.com/yoga-spirituality/faith-mysticism/2013/significance-of-bhadon-amavasya-035103.html
Read more at: http://www.boldsky.com/yoga-spirituality/faith-mysticism/2013/significance-of-bhadon-amavasya-035103.html
Rani Sati Temple, Jhunjhunu, Rajasthan
About the Temple
Shri Rani Sati Mandir is located in Jhunjhunu district of Rajasthan. The temple has 400 years old history. It came into existence in the 16th century. The temple was built in commemoration of Narayani bai who set herself ablaze and became Sati Ji. It is one of the ancient pilgrimages visited by thousands of devotees every year. The temple houses shrines of Lord Hanuman, Goddess Sita, Lord Ganesh and Lord Shiva.
Shri Rani Sati Mandir is located in Jhunjhunu district of Rajasthan. The temple has 400 years old history. It came into existence in the 16th century. The temple was built in commemoration of Narayani bai who set herself ablaze and became Sati Ji. It is one of the ancient pilgrimages visited by thousands of devotees every year. The temple houses shrines of Lord Hanuman, Goddess Sita, Lord Ganesh and Lord Shiva.
The temple is decorated with silver ornamental work. An assembly hall can be seen in the front of the temple which can accommodate about 300 people. The temple premises has 13 Sati temples, out of which 12 are small temples and there is a big and main temple which is dedicated to Rani Sati Dadi. The building is constructed with white marble and a golden pot is installed on the top of the temple with a red flag. The interiors are adorned with murals and rich glass mosaics. Apart from a beautiful portrait of Rani Sati, the temple does not have any idol and hence a trident with two eyes, nose ring, a red bindi, and a Red Chunri is worshiped as a form of divine power. A huge idol of Lord Shiva is installed in the center of the temple complex which is surrounded by the gardens.
Temple Legend:
The story dates back to Mahabharata. Uttara, wife of Abhimanyu could not commit Sati along with Abhimanyu as she was pregnant. She sought a boon from Lord Krishna to do the same in next birth. In her next life, Uttara was born as Narayani bai in Dokwa village of Rajasthan while Abhimanyu was born as Tandhan Das in Hissar. After the death of Tandhan Das, Narayani Devi told her faithful servant Rana Ji to make immediate arrangements for her to set ablaze along with her husband ‘s cremation. Before the cremation, Narayani Devi blessed Rana Ji that his name will be taken before her name and worshiped. She also directed to carry the ashes of both on the horse and where the horse stops, construct a temple there in her memory. It is believed that the horse stopped in Jhunjhunu where this temple stands today. In this way, the name of Sati is called Rani Sati by the devotees. The events leading to her death vary widely in between 1215 -1595 AD. In some retelling, the incident is believed to be of the14th century.
The natives of Rajasthan firmly believes that Rani Sati is an incarnation of goddess Durga.
The story dates back to Mahabharata. Uttara, wife of Abhimanyu could not commit Sati along with Abhimanyu as she was pregnant. She sought a boon from Lord Krishna to do the same in next birth. In her next life, Uttara was born as Narayani bai in Dokwa village of Rajasthan while Abhimanyu was born as Tandhan Das in Hissar. After the death of Tandhan Das, Narayani Devi told her faithful servant Rana Ji to make immediate arrangements for her to set ablaze along with her husband ‘s cremation. Before the cremation, Narayani Devi blessed Rana Ji that his name will be taken before her name and worshiped. She also directed to carry the ashes of both on the horse and where the horse stops, construct a temple there in her memory. It is believed that the horse stopped in Jhunjhunu where this temple stands today. In this way, the name of Sati is called Rani Sati by the devotees. The events leading to her death vary widely in between 1215 -1595 AD. In some retelling, the incident is believed to be of the14th century.
The natives of Rajasthan firmly believes that Rani Sati is an incarnation of goddess Durga.
Festivals and Celebrations
The puja or offering to Rati Sati is an important ritual performed on the Amavasya day in the Month of Bhadon.
The Rani Sati Mela is an important fair festival of the temple which is celebrated twice a year in the Magh Krishna Navami and Bhadrapada Amavasya.
The puja or offering to Rati Sati is an important ritual performed on the Amavasya day in the Month of Bhadon.
The Rani Sati Mela is an important fair festival of the temple which is celebrated twice a year in the Magh Krishna Navami and Bhadrapada Amavasya.
How to reach
By Air: The nearest airport is located at Jaipur which is 184 km away from the temple.
By Train: The nearest railway station is Jhunjhunu which is well connected by train.
By Road: The temple can be easily reached by rickshaw, bus or taxi from Jhunjhunu which is well connected with all the major cities of Rajasthan.
By Air: The nearest airport is located at Jaipur which is 184 km away from the temple.
By Train: The nearest railway station is Jhunjhunu which is well connected by train.
By Road: The temple can be easily reached by rickshaw, bus or taxi from Jhunjhunu which is well connected with all the major cities of Rajasthan.
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